Taming the
Malefic Saturn. (A yogic and Ayurvedic perspective on Vedic
Astrology).
By Yogi Baba
Prem Vedavisharada
One of the
more dreaded events in astrology is the Saturn return (approximately
every 30 years) and Saturn’s transit of the moon (approximately
every 30 years). Saturn’s transit of the moon begins approximately
45 degrees before the natal moons location, and continues until
passing 45 degrees beyond the natal moons location in the birth
chart.
Saturn itself is
viewed as a powerful planet. While it is an extremely spiritual
planet, it often teaches harsh lessons through building up and
tearing down an individual. This is one of the primary reasons for
such dread of Saturn amongst the astrological community. Some
examples pertaining to Saturn transiting Rohini (a star in Taurus)
are:
The great India war
called The Maha Bharata War.
World War I.
World War II.
The Arab Oil Embargo
of 72-73.
Bombing of the World
Trade Center.
If an individual can
shift their perspective and learn to work positively with the Saturn
energies, Saturn can indicate a time a great personal
transformation.
For the purposes of
this article we will focus on Saturn’s transit of the moon. The
transit of the moon by Saturn takes approximately seven years.
According to Vedic astrology difficulties can manifest anytime
during these seven years. To date, I have learned three basic
philosophies pertaining to this transit: 1) previously described as
manifesting anytime during the seven years. 2) Difficulty during
the seven years with the 4th year usually being the most
difficult. 3) The seven years divided into 3 periods of 2 1/3
years. Each period of 2 1/3 years is associated with different
potential problems that can manifest. Most often one of these three
will manifest.
According to Vedic
astrology this can be a time a great challenge for an individual.
Saturn being a vatta planet (Vatta will be explained later in the
article) can indicate a variety of physical ailments, which are
beyond the scope of this article. Physical problems associated with
Saturn would need to be dealt with from an Ayurvedic perspective or
yoga therapy focusing on the location where the physical ailment
would be manifesting. It might also be necessary to consult a
doctor when dealing with physical problems associated with Saturn.
Vedic astrology
offers a variety of remedial techniques for individuals ranging from
mantra to yantras and even herbs could be used to some degree of
success. Regrettably these can be foreign to the western student or
beginner, especially the use of mantras or yantras. Occasionally
students will be extremely uncomfortable with mantra or yantras.
While it is limited to some degree in its ability to stop the
manifestation of physical affliction, yoga does offer another
solution that can be used to modify the powerful energy of Saturn.
Each planet is
associated with one of the major 7 chakras. Saturn is associated
with the muladhara chakra, or root chakra. The root chakra though
located in the astral body is physically accessed through the
perineum. The perineum is located between the anus and the penis or
vagina. The root chakra governs the earth element, allowing the
Saturn energies flowing through this chakra to have a profound
effect on our physical existence.
To use yoga for reduction of malefic aspects of Saturn we must look
to three areas. 1) The muladhara chakra, 2) The Sushmna, 3) Vata.
The muladhara has already been addressed. The sushmna is a nadi (an
energy meridian) that flows up the spine, from the muladhara chakra,
to the head. Actually the sushmna, as with the charkas, is not
physical but exists in the astral body. But we can use physical
locations to reference and to access the astral body. Vata is an
ayurvedic term referring to a combination of the ether and air
elements. Many attributes are given to Vata, our primary concern
here is that Saturn is a vata planet, and vata rules the sushmna.
This link between Saturn, vata, and the sushmna provides the first
clue for yoga techniques that can help to soften Saturn’s energy.
Logically the yoga teacher/vedic astrologer would want to look for
techniques that would affect the root chakra and the sushmna. If
the student were new to yoga an introduction to basic postures would
be necessary first. As a general rule a posture such as a forward
bend with extra emphasis on the stretch between the knee and ankle
would have some benefit and would be an important starting place,
especially for beginner students. This technique would have limited
benefits, due to a minor affect on Saturn’s energy. But it does lay
important groundwork for the beginner yoga student.
After establishing the basics, a new technique may be added. Those
familiar with Hatha yoga could use cat/cow posture. Those familiar
with some Kundalini systems could use flexion of the spine. Of the
two, flexion of the spine is more powerful. This provides the
teacher with two powerful postures, one being gentler (cat-cow) than
the other (flexion of the spine). Both postures work on the spinal
column and the sushumna. After becoming firmly established with one
or both of these postures, the final step that brings them all
together can be added. This step is called a mula bhanda. Mula
means root in Sanskrit and bhanda means lock. A mula bhanda is a
root lock, a physical contraction of the muscles around the perineum
resulting in a lock or re-direction of energy from the root chakra.
A
mula bhanda is performed after an inhalation and while holding the
breath by tightening the perineum. The practitioner visualizes
pulling the energy from the root chakra, or tailbone, up the spinal
column to the heart center or more preferably the ajna chakra (6th
chakra). During exhalation the lock is relaxed. This technique is
applied after the cat/cow or flexion of the spine. For beginners it
is recommended no more than once a day, and only one lock applied at
the end of the posture. The number of locks applied at the end of
the posture can eventually be extended to three. A quick word of
caution, a mula bhanda is a powerful technique. Care and some
caution should be used with its application. If the sushumna
contains blocks or toxins, the lock will initially start a
purification and detoxification on the practitioner. While this is
desirable, it can be quite intense for a small percentage of
practitioners.
Using the mula bhanda will pull apana vayu (a major form of the
life-force energy-prana) and the Saturn energy to the Ajna chakra (6th
chakra-located between the eyebrows). Pulling the energy will
purify the body and slowly transform Saturn’s energy into spiritual
power. Giving the practitioner the ability to “go the distance” in
situations, and to ride the “ups and downs” of life. It is
important to note that there are numerous contraindications to using
the mula bhanda and consultation should be sought out with a
qualified astrologer/yoga teacher before beginning any technique
covered in this article.
While more research needs to be performed on this, some
contra-indications for this technique would be: Debility, illness,
pregnancy, physical weakness, diseases of the nervous system,
children should not practice until passing through puberty, and
emaciation.
Ideally these techniques would start to be applied well before the
return of Saturn or Saturn’s transit of the moon. While more
research is needed linking yoga postures and their planetary
influences, if one is familiar with the terminology and based in the
sister sciences of Yoga and Ayurveda, many postures begin to reveal
themselves and their planetary connections. This allows the
astrologer to offer an even greater variety of remedials to their
students.
In our society most people that study astrology are not aware of
remedials at all. Vedic astrology offers a wide variety to
techniques, approaches, and life style counseling to help bring
balance and harmony to each person’s chart. When combined with its
sister sciences of yoga and ayurveda, a powerful combination is
achieved for personal growth, wellness, and spirituality.
This article is not
intended to diagnose or prescribe treatment or techniques. Consult
with the appropriate professional before practicing any of the
philosophies in this article.
Copyright 2002,
2009, All rights reserved.